https://jurnal.dri.or.id/index.php/wasatha/issue/feedWasatha: Jurnal Studi Islam dan Humaniora2026-11-09T00:00:00+07:00Muslem Hamdanimuslem.pasee@gmail.comOpen Journal Systems<p><span style="font-size: 0.875rem;"><strong><span dir="auto" style="vertical-align: inherit;"><span dir="auto" style="vertical-align: inherit;">Wasatha: Jurnal Studi Islam dan Humaniora</span></span></strong><br /></span><span style="font-size: 0.875rem;"><span dir="auto" style="vertical-align: inherit;"><span dir="auto" style="vertical-align: inherit;"> ISSN : </span></span></span><span style="font-size: 0.875rem;"><a title="E-ISSN" href="https://issn.brin.go.id/terbit/detail/20230408031242727" target="_blank" rel="noopener"><span dir="auto" style="vertical-align: inherit;"><span dir="auto" style="vertical-align: inherit;">2986-9293</span></span></a><br /></span><span style="font-size: 0.875rem;"><span dir="auto" style="vertical-align: inherit;"><span dir="auto" style="vertical-align: inherit;"> Pemimpin Redaksi : Dr. Tgk. Muslem Hamdani, MA </span></span><br /><span dir="auto" style="vertical-align: inherit;"><span dir="auto" style="vertical-align: inherit;">Kontak : wasatha@dri.or.id </span></span><br /><span dir="auto" style="vertical-align: inherit;"><span dir="auto" style="vertical-align: inherit;">Penerbit : </span></span><span dir="auto" style="vertical-align: inherit;"><span dir="auto" style="vertical-align: inherit;">Dayah Research Institute </span></span><br /><span dir="auto" style="vertical-align: inherit;"><span dir="auto" style="vertical-align: inherit;">Frekuensi : 4 bulan (Januari, Mei, dan September) </span></span><br /><br /><span dir="auto" style="vertical-align: inherit;"><span dir="auto" style="vertical-align: inherit;">Wasatha: Jurnal Studi Islam dan Humaniora diterbitkan oleh </span></span><span dir="auto" style="vertical-align: inherit;"><span dir="auto" style="vertical-align: inherit;">Dayah Research Institute, sebuah pusat penelitian atau pusat penerbitan. Jurnal ini mengundang artikel penelitian di bidang studi Islam, humaniora, dan bidang terkait. Jurnal ini diterbitkan secara triwulanan pada bulan Oktober-Januari, Februari-Mei, dan Juni-September. </span></span><br /><span dir="auto" style="vertical-align: inherit;"><span dir="auto" style="vertical-align: inherit;">Wasatha: Jurnal Studi Islam dan Humaniora telah terindeks Google Scholar dan sedang diupayakan untuk terindeks lembaga pengindeks nasional seperti SINTA (Science and Technology Index), BASE (Bielefeld Academic Search Engine), Crossref, Moraref, GARUDA, dll dan bahkan sedang dipersiapkan untuk terindeks lembaga pengindeks internasional seperti DOAJ (Directory of Open Access Journals), Scopus, dll.</span></span><br /></span></p>https://jurnal.dri.or.id/index.php/wasatha/article/view/114An Analysis Of The Influence Of Village Facilitators' And Village Consultative Body's Performance On The Effectiveness Of Village Fund Implementation In The Education Sector2026-11-07T15:44:05+07:00Ibrahim Ibrahimadm.stissabang@gmail.com<p><span dir="auto" style="vertical-align: inherit;"><span dir="auto" style="vertical-align: inherit;">Penelitian ini bertujuan untuk menganalisis pengaruh kinerja Fasilitator Desa dan Badan Konsultatif Desa (BPD) terhadap efektivitas pelaksanaan Dana Desa di sektor pendidikan di Gampong Mee Tanoh, Kecamatan Peukan Baro, Kabupaten Pidie. Penelitian ini menggunakan pendekatan kuantitatif dengan rancangan penelitian deskriptif-kausal. Data dikumpulkan melalui kuesioner dan analisis dokumen. Sampel terdiri dari 21 responden, termasuk 15 pejabat desa, 5 anggota Badan Konsultatif Desa, dan 1 Fasilitator Desa, yang dipilih melalui purposive sampling. Data dianalisis menggunakan regresi linier berganda, didukung oleh analisis statistik deskriptif, uji asumsi klasik, uji t, uji F, dan koefisien determinasi. Hasil penelitian menunjukkan bahwa kinerja Fasilitator Desa berpengaruh positif dan signifikan terhadap efektivitas pelaksanaan Dana Desa, dengan nilai signifikansi 0,002. Demikian pula, kinerja Badan Konsultatif Desa berpengaruh positif dan signifikan, dengan nilai signifikansi 0,015. Secara bersamaan, kedua variabel independen tersebut memiliki pengaruh signifikan terhadap efektivitas pelaksanaan Dana Desa, dengan nilai signifikansi 0,000 dan koefisien determinasi 0,65. Temuan ini menyoroti bahwa sinergi antara fasilitasi teknis dan pengawasan kelembagaan sangat penting untuk meningkatkan efektivitas pemanfaatan Dana Desa dalam pengembangan pendidikan. Studi ini merekomendasikan penguatan kapasitas Fasilitator Desa, optimalisasi fungsi pengawasan Badan Konsultatif Desa, dan peningkatan koordinasi kelembagaan untuk meningkatkan tata kelola pembangunan desa.</span></span></p> <p> </p>2026-11-09T00:00:00+07:00Copyright (c) 2026 Wasatha: Jurnal Studi Islam dan Humaniorahttps://jurnal.dri.or.id/index.php/wasatha/article/view/115An Islamic Legal Analysis of Gold Bar Dowry in Marriage: A Study in Mesjid Raya Subdistrict Aceh Besar2026-11-07T22:43:24+07:00Amnu Rizaladm.stissabang@gmail.com<p><span dir="auto" style="vertical-align: inherit;"><span dir="auto" style="vertical-align: inherit;">Penelitian ini mengkaji praktik pemberian emas sebagai mas kawin, yang diukur dalam satuan mayam, yang telah menjadi tradisi yang mapan di kalangan masyarakat Kecamatan Mesjid Raya, Kabupaten Aceh Besar. Penelitian ini bertujuan untuk mendeskripsikan praktik pemberian mas kawin dan menganalisis kesesuaiannya dengan prinsip-prinsip hukum Islam. Penelitian ini menggunakan pendekatan kualitatif melalui penelitian lapangan. Data dikumpulkan melalui observasi, wawancara mendalam dengan tokoh adat, tokoh agama, pasangan suami istri, dan pejabat Dinas Agama (KUA), serta dokumentasi. Data dianalisis secara deskriptif dan analitis dengan mengintegrasikan pendekatan yuridis normatif dan sosiologis. Hasil penelitian menunjukkan bahwa praktik pemberian mas kawin di Kecamatan Mesjid Raya mengikuti beberapa tahapan adat, yaitu meulakee, duek pakat, dan ba tanda, yang berpuncak pada upacara akad nikah. Mas kawin umumnya diberikan dalam bentuk emas yang diukur dalam mayam (sekitar 3,33 gram). Selain berfungsi sebagai hadiah pernikahan yang wajib, mahar juga memiliki makna sosial dan simbolis sebagai ungkapan penghargaan, tanggung jawab, dan pembentukan ikatan keluarga. Dari perspektif hukum Islam, memberikan emas sebagai mahar pernikahan diperbolehkan karena memenuhi prinsip spesifikasi objek, nilai ekonomi, dan kebolehan menurut hukum Islam. Praktik ini juga diklasifikasikan sebagai 'urf shalih (kebiasaan yang baik) karena tidak bertentangan dengan prinsip-prinsip hukum Islam.</span></span></p>2026-11-09T00:00:00+07:00Copyright (c) 2026 Wasatha: Jurnal Studi Islam dan Humaniorahttps://jurnal.dri.or.id/index.php/wasatha/article/view/116The Role of Islamic Religious Education Teachers in Fostering Students’ Habituation of Congregational Prayer at SMPN 2 Matangkuli, North Aceh2026-11-07T22:46:07+07:00Chatibul Umamadm.stissabang@gmail.com<p>This study aims to analyze the role of Islamic Religious Education (IRE) teachers in fostering the habituation of congregational prayer among students at SMP Negeri 2 Matang Kuli, North Aceh Regency. This study employed a qualitative approach with a descriptive research design. Data were collected through observation, in-depth interviews, and documentation involving the school principal, vice principal for curriculum affairs, Islamic Religious Education teachers, and students as research informants. Data analysis followed the Miles, Huberman, and Saldaña model, consisting of data condensation, data display, and conclusion drawing and verification. The findings reveal that Islamic Religious Education teachers play five main roles in fostering the habituation of congregational prayer: as motivators and mentors, role models, supervisors, providers of educational consequences, and evaluators. The guidance process is implemented through religious instruction, motivation, direct assistance, behavioral supervision, and evaluation of students’ worship practices. The habituation of congregational prayer contributes positively to improving students’ discipline, religious awareness, sense of responsibility, and social solidarity. Furthermore, the habits developed at school encourage some students to practice congregational prayer within their families. This study emphasizes that teachers’ exemplary conduct and consistent guidance are essential elements in establishing a religious school culture and fostering Islamic character among students.</p>2026-11-09T00:00:00+07:00Copyright (c) 2026 Wasatha: Jurnal Studi Islam dan Humaniorahttps://jurnal.dri.or.id/index.php/wasatha/article/view/117An Analysis of the Factors Contributing to Divorce Following Early Marriage in Mesjid Raya District, Aceh Besar Regency2026-11-07T22:50:42+07:00Safrizal Safrizaladm.stissabang@gmail.com<p>This study aims to analyze the factors contributing to divorce resulting from early marriage and its implications for marital life in Mesjid Raya District, Aceh Besar Regency. This research employs a qualitative approach with a descriptive-analytical design. Data were collected through field observations, in-depth interviews, and documentation involving divorced couples, religious leaders, customary leaders, and officials from the local Office of Religious Affairs (Kantor Urusan Agama/KUA) as research informants. The data were analyzed qualitatively to identify patterns, motives, and underlying factors contributing to divorce among couples who married at an early age. The findings reveal that divorce among young couples is influenced by several interrelated factors, including emotional immaturity, economic constraints, limited understanding of marital responsibilities, inadequate mental and educational preparation, and sociocultural pressures that normalize early marriage. Furthermore, excessive involvement of extended family members in household decision-making contributes to marital conflicts and undermines couples' independence. Early marriage also has implications for marital relationships, including unequal spousal roles, poor communication, limited household autonomy, and increased vulnerability to divorce. This study highlights the importance of strengthening premarital education, family counseling, and institutional involvement in preparing prospective couples emotionally, socially, and economically to establish families characterized by tranquility, love, and compassion (sakinah, mawaddah, wa rahmah).</p>2026-11-09T00:00:00+07:00Copyright (c) 2026 Wasatha: Jurnal Studi Islam dan Humaniorahttps://jurnal.dri.or.id/index.php/wasatha/article/view/118An Islamic Legal Review of the Practice of Khitbah (Marriage Proposal) in Gampong Neuheun, Mesjid Raya Subdistrict, Aceh Besar Regency2026-11-07T23:04:22+07:00Suryadiadm.stissabang@gmail.com<p>This study aims to analyze the practice of khitbah (marriage proposal) in Gampong Neuheun, Mesjid Raya Subdistrict, Aceh Besar Regency, focusing on its sociocultural dimensions and conformity with Islamic legal principles. In Acehnese society, khitbah serves not only as an expression of commitment to marriage but also as a representation of customary values and mutual respect between families. This study employs a qualitative approach through field research using a descriptive-analytical method. Data were collected through direct observation, in-depth interviews with religious leaders, traditional leaders, village officials, and community members, as well as documentation. Informants were selected using purposive sampling, while data were analyzed through an interactive model involving data reduction, data presentation, and conclusion drawing. The findings reveal that khitbah in Gampong Neuheun involves three main stages: the involvement of seulangke as a representative of the prospective groom's family, the presentation of ranup (betel leaves) and the performance of ba peuha as symbols of sincerity and respect, and family deliberations to reach mutual agreement. These traditions embody respect for women, hospitality, and the strengthening of social relationships between families. From an Islamic legal perspective, these practices are permissible provided they comply with Sharia principles, maintain appropriate boundaries between unmarried individuals, and avoid immoral acts and polytheistic practices.</p> <p> </p>2026-11-09T00:00:00+07:00Copyright (c) 2026 Wasatha: Jurnal Studi Islam dan Humaniora